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Home Publications Navya-Nyāya Scholarship in Nabadwip शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
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The Padārthatattva-Nirūpaṇam (পদার্থতত্বনিরুপনম)
The Padārthatattva-Nirūpaṇam (পদার্থতত্বনিরুপনম)
Jagadīśa Tarkālaṃkāra

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))

Śabdaśaktiprakāśikā is an important text written by Jagadīśa Tarkālaṃkāra containing an analysis of śabda pramāna following the Navya-Nyāya tradition. This work is a defence of many of the theses of Gaṅgeśa, the author of Tattvacintāmaṇi. In many places, the views of Bhatṛhari and Srīpatidatta, the author of Kalapa-pariśiṣta, have been critically assessed and defended. The author offers a detailed analysis of how the knowledge of the meaning of a sentence is generated through the presence of the elements like ākāṁṣkā, yogyatā and āsatti. Since the meaning of a word is defined in terms of śakti, a question arises with regard to the locus of śakti. Bhāṭṭa Mīmāṁsakas hold that śakti stays in the universal. Jagadīśa refutes this thesis of the Mīmāṁsakas. The author also refutes the thesis that the locus of śakti is the individual object, a view that is propagated by Raghunātha Śiromaṇi. Jagadīśa defends the view that combines both the insights that the locus of śakti is the individual object and the locus of śakti is the universal. In this book, Jagadīśa presents an analysis of the nature of lakṣanā. In this work we also find an analysis of how ākaṁkṣā, yogyatā and āsatti could be treated as the cause of understanding the meaning of a sentence. Jagadīśa, however, refutes the view that the knowledge of tātparya is the cause of understanding the meaning of a sentence, instead proposes the view that prakaraṇajñāna is the cause of understanding the meaning of a sentence. Thus in the present work the author, after defending śabdapramāṇa as an independent pramāṇa, offers his analysis of the ways of generating linguistic understanding.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Jagadīśa Tarkālaṃkāra

Added Author

Madhusudan Bhattacharya $e Editor. & Trans, Nyāyāchārya

Publication Language

Bengali, Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1980

No. of Pages

298

Series Name

Cacuttal Sanskrit College Research Series No. XXCVII

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SKU: BRC1 Category: Navya-Nyāya Scholarship in Nabadwip Tags: ākaṁkṣā, ākāṁṣkā, āsatti, Bhatṛhari, Bhaṭṭa Mīmāṃsakas, Gaṅgeśa, Jagadīśa, Jagadīśa Tarkālaṃkāra, Kalapa-pariśiṣta, lakṣaṇā, Mīmāṁsakas, Navya Nyāya, prakaraṇajñāna, pramāṇa, Raghunātha Śiromaṇī, śabda pramāna, śabdapramāṇa, Śabdaśaktiprakāśikā, śakti, tātparya, Tattvacintāmaṇi, yogyatā
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Jagadāśa Tarkālaṃkāra/ Śabdaśaktiprāśikā (Volume One)/ Madhusudan Bhattacharya Nyāyachārya(edited and translated in Bengali)/ Sanskrit College/ Publication: 1980/ Number of pages: 298/ Series: Calcutta Sanskrit College Research Series No. XXCVII/

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বাঙালির সারস্বত অবদান: বঙ্গে নব্যন্যায়চর্চা (Bangalir Saraswat Avadan: Bange Navyanyaya Charcha)

Navya-Nyāya Scholarship in Nabadwip
This is perhaps the most authentic history of Navya-Nyāya scholarship in Bengal with special emphasis on Navadvipa. In this book, the author presents a detailed description of the biographies and the works of the philosophers of Navadvipa. The author divides his work in the following chapters: 1. The Pre-Śiromaṇī age, 2.Raghunātha Śiromaṇī, 3. Bengali Commentators on Śiromaṇī, 4. The Post-Gadādhara Era, 5. Bengali Naiyāyikas in Kāśidhāma, 6. Nyaya Schools of Bengal. The author, with sufficient historical evidence, determines the time of many of the Navya-Nyāya scholars and he also proposes his views on the authorship of many of the Navya-Nyāya commentaries.
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A Brief History of Sanskrit Scholars of Nabadwip

Navya-Nyāya Scholarship in Nabadwip
The present work is a description of fifty eminent scholars of Navadvipa starting from Vasudeva Sarbhavauma ending with some contemporary scholars. The book presents biographies and a list of works of these scholars.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-One)

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In this volume, Sibajiban Bhattacharyya presents an analysis of the fundamental concepts in Navya-Nyāya. The themes that have been discussed in this book are 1. Navya-Nyāya theory of Relation, Being in Aristotle and Navya-Nyāya, Navya-Nyāya theory of universals, Navya-Nyāya theory of abstraction, Navya-Nyāya theory of definition, Navya-Nyāya theory of causation, Comparative analysis of Frege and Gadādhara.
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मुक्तिबादबिचारः (Muktivādavicaraḥ)

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This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
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प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Navya-Nyāya Scholarship in Nabadwip
The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
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নদিয়া চর্চা (Nadiya Charcha)

Navya-Nyāya Scholarship in Nabadwip
The present work is a collection of essays on the history of Nadia. The book is divided into four chapters. The first chapter contains essays on the historical and archaeological importance of Nadia. The second chapter consists of articles focussing on the local religious, political and cultural events in Nadia. The third chapter consists of essays focussing on the sports events and cultural events in Nadia. The last chapter has essays referring to the debate concerning the birthplace of Chaitanyadeva.
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অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)

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This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
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প্রস্থানভেদঃ (Prasthānaveda)

Navya-Nyāya Scholarship in Nabadwip
The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

Navya-Nyāya Scholarship in Nabadwip
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
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सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

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The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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