Publications
Bhārtīya Saṃskṛti o Anekānta Vedānta ভারতীয় সংস্কৃতি ও অনেকান্ত বেদান্ত
In this book Kalidas Bhattacharya, the author, defends what he calls ‘anekānta vedānta’. The author extracts some of the views accepted in general by all the schools of Vedānta. And then it has been shown how the Vedānta philosophy assimilates the apparently contrary views under one truth. And this facet of Vedānta has had a deep influence on the Indian outlook towards life and the world.
Bhatti-Kavyam (Canto-XII)
Bhattikavyam is a Bengali rendering along with explanatory notes in English of the twelfth canto of Bhattikavyam written by Bhartṛihari. Saradaranjan Ray, the translator and editor of the book, has added Mallinatha’s commentary to it. In the introduction, the editor/translator offers a brief analysis of the time and the significance of Bhattikavya.
Bhatti-Kavyam ভাট্টিকাব্যম
Bhattikavyam is a Bengali rendering, along with the original text, of the four cantos of Bhattikavyam, originally written by Bhartrihari. The details like name of the editor etc. are missing. This book also contains two commentaries on Bhattikavyam viz. Vidyavinodatika and Bharatatika in original Sanskrit. This book also contains the commentary of Mallinatha on all four cantos of Bhattikavyam.
Hindu Ṣaḍa Darśan হিন্দু ষড়দর্শন
This book, written by Swami Pratyagātmananda Saraswatī, is an introduction to the major philosophical systems of classical India. In the Introduction, the author offers a conceptual introduction to the nature of Indian philosophy. In the second chapter, the author offers an analysis of the eligibility conditions of the different schools of Indian philosophy. The author devotes separate chapters on Saṇkhya-Yoga, Nyāya-Vaiśeṣika and Mīmāṃsā philosophies.
Jaiminīya-Nyāyamālāvistaraḥ
Jaiminīya-Nyāyamālāvistaraḥ is a Bengali Translation with explanatory notes on the original Sanskrit text Jaiminīya-Nyāyamālāvistaraḥ written by Madhavacharya. The Bengali translation and explanation are done by Sukhamay Bhattacharya. The present volume contains translations of the first two chapters of the original text.
Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন
Satindra Chandra Nyāyāchārya presents an outline of Jaina philosophy in this book. The author argues that Syādvāda and Nayavāda are the two main fundamental theses of Jainism. The book contains a detailed presentation of the Jaina theory of pramāṇa. The author explains why the Jainas accept pratyabhijñā as an indirect pramāṇa. There is also a discussion on the Jaina view that upamāṇa pramāṇa could be included in pratyabhijñā. The author ends his discourse with a discussion on Nayavāda.
Janaśikṣā o Sanskrit জনশিক্ষা ও সংস্কৃত
Janasiksa o Sanskrit by Dhyanesh Narayan Chakraborty offers a detailed presentation of the importance of keeping Sanskrit in the school curriculum. The book also analyzes the regulations of the West Bengal State Government with regard to the place of Sanskrit in the school curriculum. There is also a discussion on the importance of Sanskrit in modern India.
Japasutram (Volume-1)
This book, written by Pratyagatmananda Saraswati, is an original work written in Sanskrit and explained in Bengali, containing his views on different aspects of ancient Indian philosophy and religion. In this volume, one finds discussion on the nature of words, the nature of the origin of the creation etc.
Japasutram (Volume-3) জপসূত্রম (৩য় খন্ড)
This book, written by Pratyagatmananda Saraswati, is an original work written in Sanskrit and explained in Bengali, containing his views on different aspects of ancient Indian philosophy and religion. In this volume, one finds discussion on the significance of different incarnations, the significance of individual letters etc.
Jnana o Karma জ্ঞান ও কর্ম
Jñāna o Karma, written by Gurudas Bandyopadhyay, offers a detailed analysis of several aspects of what is known as knowledge and action. In the first part, we come across an analysis of the ideas of knowledge, knower, known, the limit of knowledge and the ways of knowledge. The second part deals with the idea of duty in its different aspects like family duties, social duties, duty to the state etc.
Jyotirindranath Granthabali (Volume-1) জ্যোতিরিন্দ্রনাথ গ্রন্থাবলী (প্রথম ভাগ)
Jyotirindranath Granthavali (Part I) is a collection of translations of some Sanskrit dramas in Bengali, translated by Jyotirindranath Tagore. The present volume contains translations of Abhijnanasakuntalam, Vikramorvasiyam, Naganandam, Dhanjayavijayam, Ratnavali, Priyadarsika, Mudraraksasa, Uttaracharita.
Jyotirindrnath Granthabali (Volume- 3) জ্যোতিরিন্দ্রনাথ গ্রন্থাবলী (তৃতীয় ভাগ)
Jyotirindranath Granthavali (Part 3) is a collection of translation of some Sanskrit dramas, translated by Jyotirindranatah Tagore from Sanskrit into Bengali. This volume contains seven dramas like Mrcchakatika, Malavagnimitra, Pravodhachandrodaya, Karpura-manjari, Chandakausika, Biddha-salabhanjika and Mahabir-Charit.
Kadambari কাদম্বরী
Kadambari by Banabhatta is an important literary piece that employs long poetic descriptions in the form of prose. The present work is a Bengali translation of Kadambari, by Prabodhendunath Tagore, with an Introduction by Rabindranath Tagore. The Bengali translation clearly exhibits the poet’s fascination for longish descriptions of events and characters. The entire story is told by a bird called Suka who was a sage in the earlier birth.
Kalidas Bhattacharya Racanasangraha (কালিদাস ভট্টাচার্য রচনাসংগ্রহ)
This is a collection of essays written by Kalidas Bhattacharyya and edited by Santwana Majumdar. In some of the essays, the author offers his explanation of the nature of man and his duty. There are essays that analyse the philosophies of some contemporary Indian thinkers. The book ends with presenting his views on the status of educational institutions in India.
Kalidaser Granthabali (Volume-3) কালিদাসের গ্রন্থাবলী
Kalidaser Granthavali (third part) is a Bengali translation and explanation of Abhijnanasakuntalam, Vikramovasiyam and Dwatrinsat-Puttalika. In the introduction, Rajendranath Vidyabhusan, the translator and the editor, briefly presents the debate concerning the time of Kalidasa and the significance of his contribution.