Navya Nyāya Scholarship in Nabadwip Archive Collection/ History of Nabadwip Scholarship, Cultural and Religious Movements/ Kantichandra Rarhi/ Nabadwip Mahima/ Jajneswar Chaudhuri (editor)/ Nabadwip Puratattva Parisad / Publication:2004/ Number of pages: 395/
নবদ্বীপ মহিমা (Nabadwip Mahima)
This book is perhaps the first attempt to portray the detailed history of Navadvipa. The author starts the discourse with the history of the name ‘Navadvipa’ along with a description of the relation of Navadvipa to the rest of Bengal during the ancient period. The second part of the book contains a detailed description of the scholars of Navadvipa who worked on Navya-Nyāya, Smṛti, and Tantra. In the third chapter, one finds an elaborate presentation of Sri Chaitanya’s biography along with a discussion on Vaishnava religion. Since Navadvipa was ruled by the king of Krishnagar for a long time, there is a discussion on the rulers of Krishnagar, their contribution to the Navadvipa scholarship as patrons. The author also adds a discussion on the famous musicians, eminent persons trained in English education and business persons of Navadvipa.
| System |
– |
|---|---|
| Publication Category |
Navya-Nyāya Scholarship in Nabadwip |
| Publication Author | |
| Added Author |
Chaudhuri, Jajneswar $e Editor |
| Publication Language |
Bengali |
| Publisher Name |
Nabadwip Puratattva Parisad |
| Publication Place |
Nabadwip |
| Publication Year |
2004 |
| No. of Pages |
395 |
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In this essay, Harirama Tarkavagisa undertakes an analysis of the nature of the causal relationship between a positive effect and destruction. The author examines the nature of the inference viz. Dhvaṃsa is due to vināśa. If one takes into consideration this inference, there must be a hetu here and the hetu could be said to have an upadhi viz. Bhāvatva. Harirama, in this context, presents different ways of formulating the causal relation. The author ends this essay by concluding that the positive effect (janyabhāva) could be said to be the cause of destruction (dhvaṃsa) through the relation of pratiyogitva.
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
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