Twentieth Century Pandits of Kolkata/ Yāskācārya/ Niruktam / Durgacharya (Commentator)/ Brahmacari Medhacaitanya (Translator & Editor)/ Damodara Asram/Publishing Year- 2002/ Number of Pages: 420/
Niruktam নিরুক্তম
Brahmacari Medhacaitanya, in this book, offers a detailed analysis of several Vedic words understanding which is absolutely essential for knowledge of the Vedic sentences. The Vedic terms have been classified under several categories and different grammatical forms of these words have been explained. This is why Nirukta is regarded as a Vedāṅga.
| System |
Vyākaraṇa |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Durgacharya $e Comm., Medhacaitanya, Brahmacari $e Trans. $e Editor |
| Publication Language |
Bengali |
| Publisher Name |
Damodara Asram |
| Publication Place |
Calcutta |
| Publication Year |
2002 |
| No. of Pages |
420 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Twentieth Century Panditas of Kolkata
Tags: Brahmacari Medhacaitanya, grammatical, Vedic
Description
Related products
Kāṭhakopaniṣada কাঠকোপনিষদ
This book is a detail exposition of Saṅkarācārya’s commentary on Kāthopaniṣada by Brahmacari Medhacaitanya. This book alludes to the story of Naciketas asking Yama about the destiny of man after death. Yama responds to the query by elaborating on the nature of self that survives the physical death of a man.
The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:
This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
Vyākaraṇ- Mahābhāṣya (Paspaśānhika) ব্যাকরণ – মহাভাষ্য
This book is edited and translated into Bengali by Dandiswami Damodar Asram. The present work contains the introductory part of the Vyākaraṇa-Mahābhāṣya written by Patañjali. This introductory part is known as Paṣpasa. Here the translator starts with a discussion on the definition of the word as given by Patañjali. This is followed by a detailed discourse on the utility of undertaking the study of vyākaraṇa. In this book, one also comes across an analysis of Patañjali’s views on the nature of meaning, the nature of the relation of word and meaning, different uses of a word etc.
Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
Tattvamīmāṃsādarśnam तत्त्वमिमांसादर्सनम्
In this book, the author Girindranatah Vedantaratna presents his views on different aspects of classical Indian Metaphysics. The book has sixteen chapters. The author discusses several issues like the nature of the world, the nature of the individual self, the nature Adhikāri, the nature of upāsanā and the nature of liberation.
Vedānta Darśanam বেদান্তদর্শনম
The author of this book, Kalivar Vedāntavāgiśa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṃkhya-vedānta-tīrtha adds his own understanding of the different interpretations of various sutras.
Akhanḍa Mahāyoga অখন্ড মহাযোগ
This book, written by Gopinath Kaviraj, is a detail exposition of Surya-vijñāna, originally expounded by Visuddhananda Paramahṅsa. There are eight chapters in the book. The discussion starts with a description of creation, followed by an analysis of the concept of the pure body, the emergence of the pure being, the arrival of a pure being in the world in the form of a mother, and the transformation of the world into pure knowledge. The last chapter summarises the main points discussed in the book.
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা
In this book, written by Tarapada Bhattacharya, one finds an elaborate analysis of the Nyāya theory of self. Following a discussion of the proofs for the existence of self, one finds deliberations on the nature of self as distinct from body. Nyāya arguments for the view that self is eternal and has attributes have been presented. The plurality and ubiquitous nature of self have been proved. The question about the emancipation of self has been discussed. The book ends with a discussion on the nature of god as paramātmān.
