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Home Publications Twentieth Century Panditas of Kolkata Advaitasiddhiḥ (Volume-2) অদ্বৈতসিদ্ধি: (২য় খন্ড)
Advaitasiddhiḥ (Volume-1) অদ্বৈতসিদ্ধি:  (১ম খন্ড)
Advaitasiddhiḥ (Volume-1) অদ্বৈতসিদ্ধি: (১ম খন্ড)
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Śrīmadbhagavatgītā (Rāmānuja Bhāsya) শ্রীমদভগবদগীতা (রামানুজ ভাষ্য)
Śrīmadbhagavatgītā (Rāmānuja Bhāsya) শ্রীমদভগবদগীতা (রামানুজ ভাষ্য)
Madhusūdana Sarasvati

Advaitasiddhiḥ (Volume-2) অদ্বৈতসিদ্ধি: (২য় খন্ড)

In this book, Yogendranāth Tarkasāṃkhyavedantatīrtha, the author, offers a detailed analysis of the first definition of ignorance that one finds in the text Advaitasiddhi by Madhusūdana Sarasvati. The book starts with presenting a history of Advaita-Vedānta followed by the biography of Madhusudana Saraswati. There is also an introductory analysis of some of the key Nyāya ideas, for the author of Advaitasiddhi himself takes recourse to some Nyāya techniques in defending the Advaita thesis.

System

Vedānta

Publication Category

Twentieth Century Panditas of Kolkata

Publication Author

Madhusūdana Sarasvati

Added Author

Tarkasāṃkhyavedantatīrtha, Yogendranāth $e Comm. $e Trans., Ghosh, Rajendranath $e Editor

Publication Language

Bengali

Publisher Name

Ksetrapal Ghosh

Publication Place

Calcutta

Publication Year

1931

No. of Pages

789

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Category: Twentieth Century Panditas of Kolkata Tags: Advaita, Advaita Vedānta, Advaitasiddhi, Madhusūdana Sarasvati, Nyāya
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Twentieth Century Pandits of Kolkata / Madhusūdana Sarasvati/  Advaitasiddhiḥ (Volume-2)/  Yogendranāth Tarkasāṃkhyavedantatīrtha (Commentator)/ Rajendranath Ghosh (Translator & Editor)/ Ksetrapal Ghosh/ Publishing Year- 1931/ Number of Pages: 789 /

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This book written by Brahmacari Medhacaitanya is a detail exposition of the three commentaries on the text Vedāntasāra, viz. Subodhinī, Vālabodhinī and Vidvanmanorañjanī. This book starts with a discussion regarding Brahman as the cause of the world. This is followed by an attempt to show how all the different apparently contradictory statements of Vedānta philosophy could be reconciled. In the last part, one comes across a discussion on the mahāvākyas resulting in the attainment of the knowledge of non-dual Brahman. The book ends with a discussion on the nature of jīvanmukti.
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Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন

Twentieth Century Panditas of Kolkata
Satindra Chandra Nyāyāchārya presents an outline of Jaina philosophy in this book. The author argues that Syādvāda and Nayavāda are the two main fundamental theses of Jainism. The book contains a detailed presentation of the Jaina theory of pramāṇa. The author explains why the Jainas accept pratyabhijñā as an indirect pramāṇa. There is also a discussion on the Jaina view that upamāṇa pramāṇa could be included in pratyabhijñā. The author ends his discourse with a discussion on Nayavāda.
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The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)

Twentieth Century Panditas of Kolkata
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Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)

Twentieth Century Panditas of Kolkata
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
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Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা

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Twentieth Century Panditas of Kolkata
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
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