Publications
Introduction To The Purva Mīmāṃsā
The book, while offering an introduction to Purva-Mīmāṃsā, is divided into three chapters, each chapter divided into several sections. The first chapter contains a general discussion on the nature of darśana, on the general significance of Purva-Mīmāṃsā and Uttara-Mīmāṃsā including both the schools of Kumarila and Prabhākara. Chapter two contains a discussion on pramā and pramāṇa in Mīmāṃsā philosophy. In chapter three, one finds discourse on the nature of Ātman, God and liberation. The last part of the book contains a discussion on the relationship between Mīmāṃsā maxims and Hindu Law.
Japasutram (Volume-1)
This book, written by Pratyagatmananda Saraswati, is an original work written in Sanskrit and explained in Bengali, containing his views on different aspects of ancient Indian philosophy and religion. In this volume, one finds discussion on the nature of words, the nature of the origin of the creation etc.
Japasutram (Volume-3) জপসূত্রম (৩য় খন্ড)
This book, written by Pratyagatmananda Saraswati, is an original work written in Sanskrit and explained in Bengali, containing his views on different aspects of ancient Indian philosophy and religion. In this volume, one finds discussion on the significance of different incarnations, the significance of individual letters etc.
Kalidas Bhattacharya Racanasangraha (কালিদাস ভট্টাচার্য রচনাসংগ্রহ)
This is a collection of essays written by Kalidas Bhattacharyya and edited by Santwana Majumdar. In some of the essays, the author offers his explanation of the nature of man and his duty. There are essays that analyse the philosophies of some contemporary Indian thinkers. The book ends with presenting his views on the status of educational institutions in India.
Katipaya Darsanik Prabandha কতিপয় দার্শনিক প্রবন্ধ
The present book is a collection of essays authored by Rasviray Das. The book contains twenty-one chapters. One of the important themes discussed in this book is the nature of philosophy. Das dwells on the distinction between science and philosophy and the role of philosophy in society. The relation between philosophy and religion and other allied issues have been deliberated on. Das articulates his views on some of the key issues in metaphysics like the nature of space and time, the problem of evil, and proofs for the existence of god. The last chapter deals with the philosophy of K.C.Bhattacharyya.
Language, Testimony and Meaning
The present book, authored by Sibajiban Bhattacharyya, is an analysis of the philosophy of language as one finds in Navya-Nyāya tradition. The book is divided into five chapters: 1. Some Alternative Conceptions of language, 2. Some Themes and Theories of Navya-Nyāya, 3. Epistemology of Testimony, 4. Some Indian Theories of Testimony and 5. Some features of Navya-Nyāya Semantic Theory. This book is an analysis of some of the salient issues in the classical philosophy of language defending the Navya-Nyāya perspective.
Māndūkyopaniṣader Kathā মাণ্ডুক্যপানিষদের কথা
The present book, written by Kalidas Bhattacharya, offers an explanation of the main ideas alluded to in Māndukya Upaniṣad and in Māndukyakarika of Gauḍapada. The author starts with a brief description of the content of the Māndukya Upaniṣad. There are three main points that the author deliberates on: 1. The nature of Omkāra (Praṇava), 2. The nature of the dream state and dreamless sleep state and 3. The nature of Turiya state.
Materialism Marxism Determinism and Dialectics
The present book, written by B.N.Dasgupta, is an attempt to understand and explain the key ideas of Marxism in terms of some classical Indian philosophical systems. This book is divided into four chapters: 1. Materialism, 2. Marxism, 3. Determinism and 4. Dialectics. In and through these chapters, the author makes a comparative analysis of classical Indian theories of causality and the law of karma with Marxist dialectics. The book also contains an analysis of Quantum theory in light of Marxism.
Modern Polity and Vedanta
In this book, Satkari Mookerjee, the author, relates the basic insights of Vedānta with the social and political situation in India. The author presents his views in five chapters: 1. Present-day Crisis in Education, 2. Democracy in India, 3. The Religion of the Hindus, 4. The Individual (jīva) and the Absolute (Brahman), 5. The Influence of Vedānta on Life. The author draws our attention to how the Vedānta philosophy has a lasting influence on Hindu social organization.
Natural Science of the Ancient Hindus
In this book, written by Surendranath Dasgupta, one finds an analysis of some of the ideas in Natural Science as entertained in classical India. The book contains three parts: 1. Matter and Motion, 2. Theories of Cosmic Changes and 3. Genesis of Tanmāntras. This book offers an exposition of several scientific ideas as available in the classical Indian texts.
Neo Hegelianism
The present book is a historical introduction to the philosophical movement known as Neo Hegelianism. This book is divided into fifteen chapters where the contributions of T.H.Green, Edward Caird, John Caird, William Wallace, D.G.Ritchie, F.H.Bradley, Bernard Bosanquet, John Watson, Henry Jones, J.H.Muirhead, J.S.Mackenzie, Lord Haldane and J.E.McTaggart have been presented. In the appendix is an essay entitled ‘Hegelianism and Human Personality’ where the author articulates how to own understanding of Hegel’s philosophy and its significance.
Nicolai Hartmann and Alfred North Whitehead: A Study in Recent Platonism
This book, written by J.N.Mohanty, is a comparative study of Idealism as found in the works of Hartmann and Whitehead. The book contains four chapters: 1. Nichilao Hartmann’s Philosophy of Ideal Being, 2. A.B.Whitehead’s Doctrine of Eternal Objects, 3. Nicholai Hartmann and Alfred North Whitehead: A critical and Comparative Study and 4. Conclusions. The author presents how Platonism has been articulated in the works of these two philosophers.
Nyāya Darśne Parāmarśa ন্যায় দর্শনে পরামর্শ
This book, written by Aruna Chakrabarti, offers an analysis of the role of parāmarśa in the generation of inferential knowledge. The book is divided into five chapters: 1. The nature and definition of parāmarśa, 2. Kinds of parāmarśa, 3. Parāmarśa as the cause or vyāpāra , 4. Parāmarśa as the cause of anumiti and 5. The relation between pakṣata and parāmarśa. Since Inference is a recognized source of knowledge for Nyāya, an analysis of parāmarśa as the cause of inferential knowledge forms an integral part of any discussion on Nyāya epistemology.
Object Content and Relation
This book by Kalidas Bhattacharyya considers the relation between Consciousness and it’s Object. Once we ask the question “Is there anything intermediate between consciousness and object?”, we come up with the answer “Content”. Now, what is this Content and is there such an intermediate thing between Consciousness and Object? This is a question that needs to be answered. This book explores the relationship between Objects and Consciousness via the idea of Content. The book is divided into two chapters. This first chapter is on “Object and Content”. The second is on “Relation”. The first chapter deals with:
- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation
On The Concepts of Relation and Negation in Indian Philosophy
The present book, written by Kalidas Bhattacharya, offers an analysis of the two important Indian philosophical notions, viz. relation and negation. Both these notions have been formulated by Indian philosophers and have been applied to advance their respective metaphysical and epistemological theses. The author brings in several corresponding ideas from Western philosophy to highlight the uniqueness of these two notions as formulated by classical Indian philosophers.
Pāṇinidarśanam
The present book is an analysis of the chapter on Pāṇini’ s philosophy as found in the Sarvadarśanasaṃgraha of Mādhavāchārya. Chinmayi Chatterjee, the author of this book, offers a detailed analysis of Mādhavāchārya’s formulation of the central philosophy of Pāṇini, the grammarian. The book discusses the idea of sphoṭa as advocated by Panini as well as the criticisms of sphoṭa as advanced by different philosophers. The correlation between word and its meaning has also been taken up for discussion.
Philosophical Foundation of Bengal Vaisnavism
In this book, written by Sudhir Chandra Chakrabarti, one finds a detailed exploration of the philosophical ideas as found in the Vaiṣṇava philosophical school of Bengal. The philosophy of achintyabhedābheda has been explained. The nature of bhakti as the means of attaining the ultimate goal of human life viz. Love for God has been elucidated. The aesthetic significance of the conception of Krṣṇa as the embodiment of all rāsas have been presented. The fifteen chapters in the book are 1. The attitude towards epistemology, 2. The psychological basis of knowledge and the nature of the error, 3. A synoptic view of Bengal Vaiṣṇavism, 4. Jīva Goswamin’s conception of Bhagavat, 5. The Bhagavat as the Ground of Jīva-śakti and Māya-śakti, 6. The doctrine of Causation in Bengal Vaiṣṇavism, 7. Kriṣṇa and His incarnations, 8. Bhakti, the means of God-Realisation, 9. The supreme realisation, 10. Bengal Vaiṣṇavism and Kierkegaard’s Existentialism, 11. The Place of Ethics in Bengal Vaiṣṇavism, 12. Acintya-Bhedābheda, 13. Rāsa (Relish), 14. Christianity and Bengal Vaiṣṇavism, 15. Conclusion.
Philosophy and Religion
The present book is a collection of essays written by J.L.Mehta. The essays are attempts to understand and interpret various aspects of classical Indian philosophical, religious and cultural ethos. Being inspired by Heideggerian hermeneutics, the author tries to disclose the hidden ideas present in different ancient Indian philosophical-religious ideas. All these essays interpret the historicity of some salient ideas and bring out their significance to the modern reader.
Philosophy, Logic and Language
This book by Kalidas Bhattacharyya is a collection of essays on different topics. However, the first seven essays and the eleventh one do have a thematic unity. They are in one way or another linked to the questions regarding the nature and method of philosophy – a theme that we find often in the writings of Kalidas Bhattacharyya. Essays 1 to 5 and essay 6 are directly concerned with the role of language and logic in philosophical reflections. He touches upon Logical Positivism and Analytical Philosophy in this regard.
The other key issue that Bhattacharyya considers here is the nature of Self. In particular, Bhattacharyya has been keen on exploring the nature of the self we refer to by the pronoun “I” and its relation to the other selves.
The concept of God also finds its place in two of his essays here. Bhattacharyya also discusses the problem of freedom in almost all the essays, in particular the ones on self. One interesting yet rather divergent topic that is discussed by Bhattacharyya is the idea of the Given and its Appearance. Two essays are on specific philosophers – one on Rabindranath Tagore and another on Basanta Kumar Mallik.
The Essays are:
- Is Philosophy Linguistic Analysis
- The Business of Philosophy
- Language, Logic and Fact
- Objective Attitude and Idealism Proper
- Thought and its Validity
- The Given and its Appearance
- The Nature of Reflection in Metaphysics
- Modern Psychology and Hindu Thought
- Self and Others
- The Concept of Self in Buddhism
- Formal and Actual Freedom
- Approaches to Spiritual Life
- Studies in Ethical Theory
- A Modern Defense of Orthodoxy
- Rabindranath on Religion
- An Aspect of Mallik’s Philosophy
- Classical Philosophies of India and the West
- An Outline of Indian Philosophy
Pracin Bharater Dandaniti (প্রাচীন ভারতের দণ্ডনীতি)
The present book is a detailed exposition of the Science of Statecraft in classical India. There are ten chapters in the book. Some of the chapters deal with the Science of Statecraft as found in the two epics viz. Rāmāyṇa and Mahābhārata. Some chapters are devoted to the discussion of Statecraft as found in classical Sanskrit Literature.
Rashvihary Das on Advaitism
This book has two parts. In the first part, Das elucidates the main arguments offered by Suresvara in his Naiskarmasiddhi. Suresvara, being a direct disciple of Saṅkara, is one of the most authentic representatives of Advaitism. This leads Das to explain the main arguments of Suresvara, which actually would present the main contentions of the Advaita position. In the second part, Das offers his understanding of avidyā, one of the central themes of Advaita philosophy.
Related Multiplicity
In this book, written by B.K.Mallik, one finds a presentation of the metaphysics of History as developed by the author. This book is divided into three parts: 1. Prologue and 2. Evidence and 3. Reviews. In the first part, the author locates his views from a historical perspective. In the second part, the author presents his interpretation of history citing evidence in his support. In the last part, the author responds to some reviews that were published in some journals where the author’s views on the idea of Negative have been criticised on several grounds.
Search for the Absolute in Neo-Vedanta
This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as Subject, and then the Absolute as Alternation. The essays are
- The Place of the Indefinite in Logic
- The Subject as Freedom
- The Concept of the Absolute and its Alternative Forms
Śrīmadbhagavatgītā (Rāmānuja Bhāsya) শ্রীমদভগবদগীতা (রামানুজ ভাষ্য)
The present book is an analysis of Ramanujacarya’s commentary on Śrimadbhagavadgītā. Yatindra Ramanujacarya presents a detailed analysis of Ramanujacarya’s views on all the verses of Śrimadbhagavadgītā. The author highlights the important lessons of Śrimadbhagavadgītā as follows: 1. Knowledge of the distinction between prakṛti and puruṣa, 2. Karmayoga, 3. Knowledge of self, 4. Knowledge of god, 6. Production of bhakti, 7. Upāsanā, 7. Surrender to god.
Tantra O Āgamaśāstrer Digdarśan তন্ত্র ও আগম শাস্ত্রের দিগদর্শন
This book written by Gopinath Kaviraj is an introduction to the philosophy of Tantra. This book is divided into three sections: 1. Theories of Tantra, 2. Schools of Tantra and 3. Fundamental Tantric texts. The first section presents the dualist perspective of Śaivagama. Some of the fundamental concepts of this school have been analyzed. The second section contains a discussion on two main schools of Tantra philosophy, viz. Kaula school and Kapalika school. The third section presents a brief history of the salient works written on Tantra philosophy like daśa śivagama, astadaśa rudragama etc.
Tattvacintāmaṇi তত্ত্বচিন্তামনি
In the present book, Brahmacari Medhacaitanya, the author, presents the views of Gaṅgeśa as one finds in the chapter on perception in his Tattvacintāmaṇi. There are eleven chapters in the book: 1. Maṅgalavāda, 2. Prāmānyavāda, 3. Pramālakṣaṇa-purvapakṣa, 4. Pramālakṣaṇa-siddhānta, 5. Anyathākhyātivāda, 6. Sannikarsavāda. 7. Samavāyavāda, 8. Anupoalabdhi-apramānyavāda, 9. Abhāvavāda, 10, Pratyakṣakaraṇavāda and 11. Mano-anutvavāda.
The Art of the Conceptual
This is a collection of essays on different aspects of philosophy, written by Daya Krishna. The essays are divided into three sections: 1. Logic and Epistemology, 2. Moral Philosophy and 3. Social, Political and Economic Philosophy. These essays give an overview of Daya Krishna’s philosophical insights into some of the salient questions in philosophy in general.