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Home Publications Navya-Nyāya Scholarship in Nabadwip क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)
जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
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মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
Kāliśankara Siddhānta Vāgīsa

क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)

This book is a collection of short essays by Kāliśankara Siddhāntavāgīsa on different issues in Navya-Nyāya. The essays in the present collection include discourses on Gadādhara’s theory of Prāmāṇya, 2. Gadādhara’s theory of Anumāna, 3. On Vyāptipañcaka, 4. On Siṅhavyāghralakṣaṇa, 5. Gadādhara’s theory of Vyādhikaraṇa, 6. On the Siddhāntalakṣaṇa, 7. Gadādhara’s theory of Anugama of Vyāpti, 8. Gadādhara’s theory of Pakṣatā, 10. Gadādhara’s theory of Avayava, 11. Gadādhara’s theory of Sāmānyanirukti, 12. On Savyabhicara, 13. On Sādharaṇa, 14. On Asādharaṇa and 15. On Satpratipakṣa.

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Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Kāliśankara Siddhānta Vāgīsa

Added Author

Dvivedin, Mahamahopadhyaya Vindhyesvarīprāsāda $e Editor; Bhattāchārya, Nyāyāchārya Vāmācharana $e Editor

Publication Language

Sanskrit

Publisher Name

Chowkhamba Sanskrit Series Office

Publication Place

Varanasi

Publication Year

1924

No. of Pages

372

Series Name

Chowkhamba Sanskrit Series: 285

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SKU: BRC6 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Anugama, Anumāna, Asādharaṇa, Avayava, Gadādhara, Navya Nyāya, Pakṣatā, Prāmāṇya, Sādharaṇa, Sāmānyanirukti, Satpratipakṣa, Savyabhicara, Siddhāntalakṣaṇa, Siṅhavyāghralakṣaṇa, Vyādhikaraṇa, vyāpti, Vyāptipañcaka
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Kāliśankara Siddhānta Vāgīsa/ Kroḍapatrasangraha or Critical Notes /Mahamahopadhyaya Vindhyesvarīprāsāda Dvicedin, Vāmācharana Bhattācharya Nyāyācharya and P. Dhundiraj Shāstri (Editors)/ Chowkhamba Sanskrit Series Office/ Publication: 1921/ Number of pages: 372/ Series: Chowkhamba Sanskrit Series: 285

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प्रामाण्यवाद: (Prāmāṇyavādaḥ)

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In this book, Harirama Tarkavagisa critically assesses the Mīmāṃśa theory of self-luminosity of knowledge. According to Prabhākara, the knower, the object of knowledge and the knowledge itself are apprehended in one go. The Bhaṭṭa Mīmāṃsakas hold that knowledge is inferred through a property called knownness. Murāri Miśra, another Mīmāṃsaka philosopher, holds that knowledge is known in a subsequent knowledge called introspection. Harirāma, following the footsteps of Gaṅgeśa, argues that since sometimes doubt regarding the validity of knowledge arises in the third moment after the origin of knowledge, the validity of the knowledge is apprehended by something other than the totality of the causal conditions of that knowledge. Harirama further argues that there is something wrong with the thesis that knowledge is self-luminious.
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Gādādhari Volume-1

Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
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নদিয়া চর্চা (Nadiya Charcha)

Navya-Nyāya Scholarship in Nabadwip
The present work is a collection of essays on the history of Nadia. The book is divided into four chapters. The first chapter contains essays on the historical and archaeological importance of Nadia. The second chapter consists of articles focussing on the local religious, political and cultural events in Nadia. The third chapter consists of essays focussing on the sports events and cultural events in Nadia. The last chapter has essays referring to the debate concerning the birthplace of Chaitanyadeva.
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Gādādhari Volume-2

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In these two volumes, Gadādhara Bhhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
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Language, Testimony and Meaning

Philosophers of Modern India
The present book, authored by Sibajiban Bhattacharyya, is an analysis of the philosophy of language as one finds in Navya-Nyāya tradition. The book is divided into five chapters: 1. Some Alternative Conceptions of language, 2. Some Themes and Theories of Navya-Nyāya, 3. Epistemology of Testimony, 4. Some Indian Theories of Testimony and 5. Some features of Navya-Nyāya Semantic Theory. This book is an analysis of some of the salient issues in the classical philosophy of language defending the Navya-Nyāya perspective.
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Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
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सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

Navya-Nyāya Scholarship in Nabadwip
The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.
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History of Navya Nyāya in Mithilā

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The present book is a detailed history of Navya-Nyāya scholarship in Mithilā, located in the state of Bihar, India. Of the two main centres of Navya-Nyāya, Mithilā is well-known for being the birthplace of Gaṅgeśa, the originator of Navya-Nyāya. The book has six chapters: 1. Udayanācarya: his predecessors and successors, 2. Pre-Gaṅgeśa writers, 3. Gaṅgeśa Upādhyaya and his son Vardhamāna, 4. The age of expansion, 5. The age of four M’s and 6. Modern scholarship. The author presents brief life-sketches and brief descriptions of the works of these philosophers.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

Navya-Nyāya Scholarship in Nabadwip
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
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  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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